Saturday, October 20, 2007

Recent publications

My interview with New York novelist Arthur Nersesian is now out both online and in print in the October issue of The Brooklyn Rail. Arthur has been a favorite writer of mine for years, and it was an unexpected but welcome surprise that I was able to meet him in person last January at an event at the KGB bar. He is currently getting ready to do a promo tour of his new book, Swing Voter of Staten Island, which promises to expand his inimitable, edgy narrative style into Philip K. Dickian territories. I'm very much looking forward to reading it.

Also - just keeping you up to date here - my latest political essay went up a few weeks ago at Cyrano's/TPC. Speaking of my political diatribes, I will soon be adding a third section to the publications page called "political essays" which will include links to my essays which have been published somewhere other than a print or online journal (i.e. blogs).

It is October 20th, and the leaves are only just now starting to change color. Am I the only one who finds this a little bit odd?

Sunday, August 5, 2007

More on the Million Writers Award

I have been remiss. Were my life not insanely busy at the moment with numerous simultaneous projects - some of which have deadlines other than those I foolishly impose on myself - I would have put the following article up here much sooner.

This interview with Jason Sanford, the creator of storySouth and the Million Writers Award comes to me by way of Simon Owens, the founder of Bloggasm. This brief but inspiring article hits on many of the points which I consider to favor writers in the new century.

There is no question now, in terms of getting exposure, the Internet is the place to go to publish a short-story. Oh, sure, online publications are still struggling to gain "legitimacy" (whatever that actually means) for readers of the Paris Review and The New Yorker. But does anyone seriously believe that this will still be the case five years from now? Or ten?

At present, it is no doubt the case that getting a short story published in a top-tier is the biggest break for a writer (aside from publishing an actual book). But, unless one is getting a "professional rate" - can getting published in a small print mag be preferable to an online publication? The latter grants one much wider circulation, permanence, and a potentially more varied audience. There's also a much wider variety of markets for online fiction - innovative storytellers who would never make it into the stuffy world small-press print-lit are getting an audience.

This has all been said better elsewhere, of course. But I'd just like to make this additional observation - only internet publishing has the potential to revive the old tradition of the lunch-break read. Imagine that bygone era, 50 years ago, when short fiction was mainstream. All those magazines at the drugstore and the supermarket - marketed to actual adults, mind you, not libidinous celebrity cultists - contained fiction, some of it of a remarkably high caliber. So popular was the short story back then, people could actually make a living by writing them. Yes, for real. It actually happened.

That era is long gone, of course, and it ain't coming back. Writers are going to be poor hobbyists, despised by their neighbors and consigned to the curb to beg for scotch for the foreseeable future. But perhaps not forever. Because everyone eats their lunch at the office computer, and CNN news and funny animal videos get pretty effing boring after a few years of salary feudalism. There may come a day, just maybe, when the lunch-break becomes a time once again to read a story. Should that day come, I guarantee that this new breed of fiction aficionado will not be dribbling her ranch dressing onto the pages of the Paris Review. You know what I'm sayin'.

Recent developments

As a result of my political blogging, I am now a "featured writer" and a Contributing Editor at the lefty political website Cyrano's Journal Online. A word about Cyrano's, and about my politics in general. I do not agree with or endorse everything you see on this website. Nor do I not endorse it, necessarily. There are literally dozens of writers there, and dozens more at Thomas Paine's Corner, which is where my essays usually show up first. Some of them have written some wonky stuff, and some of it is excellent.

I am not a 9/11 conspiracy theorist, or an animal rights activist. I do not consider myself to be a radical. I am not anti-anything. I am not a post-modernist, or a member of an agit-prop group. And, to be perfectly honest, I hate going to anti-war protests. I've done it, to be sure, but I don't like it. If I were living in France, or Japan, or Sweden, my politics would probably be regarded as centrist or center-left (though I am a civil and social libertarian). But as an American citizen, the very same set of beliefs - I favor a secular, green Social Democracy run on Enlightenment principles rather than political theory, ideology, or religion - consign me to what is laughingly considered to be the American left-wing. I even used to refer to myself as "left-wing," until I realized that, in the U.S.A, this simply means that I favor social democracy, and consider both mainstream parties to be corrupt. (Many people in my situation have become "big L" Libertarians. I sympathize, but I can't go down that route. Just because our government has failed to represent the people who support it and pay for it doesn't mean we should reject government. Libertarians fail to realize how counter-productive their efforts are. As their ideas entered the political mainstream of the GOP starting with the Reagan era - such that now even Democrats must complete for the anti-government vote - the resultant selling of alienation has discouraged the mainstream from political engagement. To put it bluntly, all this anti-government talk encourages apathy, and causes people to stop paying attention, thus allowing the government to actually grow more secretive and intrusive. It's no coincidence that the average European social democrat does not have to live with these fears of a high-surveillance police state. In France, the government fears the people. In the U.S., the opposite is true, despite our precious 2nd Amendment).

Anyway, there I am with such famous luminaries as Gore Vidal, Noam Chomsky, and Uri Avnery, not to mention everything from the postmodern cultural essays of Slavoj Zizek to the hilarious and beautiful literary essays of Joe Bageant. Joe Bageant I like. Zizek I don't.

Frankly, I don't know how I ended up on the same page with these people. Noam Chomsky?? Mind you, I'm not dissing on the Chomskinator. I think he's great, and often unfairly maligned. But I am basically a fiction writer who does politics on the side - though the "side" has been getting larger recently as my country continues to go down the rabbit hole, through the looking glass, etc., ad nauseaum. I will see where this leads. I am more of a debunker that a crusader, though, and most of my essays are motivated by the urge to expose lies and deception than they are to promote an agenda. If I have a "cause," it's personal freedom, social tolerance, and humility. All very radical stuff, no doubt.

Saturday, June 16, 2007

New essay

My latest political essay, "Outing the L-Word Part 3: What is Money?" can be found on Oni-Goroshi's Bleeding Heart.

Sunday, June 3, 2007

Upcoming reading

For all of my fans and groupies in the New York City metropolitan area (if any), I will be doing a short reading next Sunday, June 10th, at the Gallery Bar on 120 Orchard Street (which is somewhere in the Lower East Side). I am just one of many writers, artists, musicians, animators, stand-up comics, and other blessed lunatics contributing to the "Fundraising Extravaganza" for Mad Hatter's Review. This event, which promises to be extremely surreal, begins at 5pm and goes until forever. Details can be found here.

Be there, or be rhomboid.

Wednesday, May 9, 2007

Latest fiction & news updates

It's been a great week so far. The biggest and most exciting development is that Menda City Review, where I serve as associate editor, has won the Story South Million Writers Award for "Best new online magazine or journal." We are sharing this honor with Clarkesworld Magazine, with an "honorable mention" going out to Helix: A Speculative Fiction Quarterly. Major congrats to MCR editor Terry Rogers, whose commendable efforts have brought this new and, in my humble opinion, entirely unique publication to the forefront, where its readership is rapidly growing each month. Congrats also to assistant editor Dan Bachleda, whose haunting and beautiful"Bad Effigy", is one of no less than four (count 'em, four!) MCR stories listed as "Notable Stories of 2006." Also sharing in the huzzahs are Andy P. Jones, Lori Hahnel, and Aaron Hellem, whose excellent stories may be found linked, along with all other "notables", here. Please read them - they rock.

As far as my own scribblings are latest short story, "The Paper Fable," is now online in the May 9th issue of Pindeldyboz. This follows hot on the heels of "A Word From Our Sponsors," which came out May 1st in The Cafe Irreal.

Readers of my political-philosophical-cultural blog Oni-Goroshi's Bleeding Heart can check out my latest essay, "Outing the L-word Part 2: Nature, Power, and Hierarchy" at Thomas Paine's Corner. This is part of a planned series of 5 essays about the influence (both good and bad) of free-market Libertarian thought on modern political discourse. (And just in case there's any confusion on the matter; I am not a Libertarian, God forbid).

Sunday, April 29, 2007

Latest fiction

My latest piece is now up online at The Cafe Irreal.

"A Word From Our Sponsors"originates from a much longer work I wrote a couple of years ago - a largely unpublished experimental novel assembled out of numerous short stories, song lyrics, critical essays on non-existent art, and other bits. A few of the other pieces have been published in various online journals, the links to which can be found on my publications page, along with other unreleated fiction and non-fiction pieces.

Thursday, April 12, 2007

Kurt Vonnegut, Jr. 1922-2007

This was a hard one. I'd always hoped I'd meet him someday, just long enough to tell him "thank you." His was not an easy life, and I think the simple act of surviving it was accomplishment enough. But he did much more than survive - he told imaginative, brilliant stories that showed us the awful truth about about ourselves. Yet even that does not do it justice.

Vonnegut's work was full of humility and love. He did not lecture. He did not pontificate. His craft was invisible. The writing was so accessible and conversant, it was easy to believe that there was no labor behind it, that he simply stared out the window and put his passing thoughts to paper. You'd close the book after turning the last page and think "Well, there wasn't so much to it. Some clever images. Some funny jokes. What's the big deal?" And that's when it really begins to work on you. Somehow, those "simple" stories just don't seem to go away. A year, five years, ten...and not a week goes by you don't think about the frozen oceans, the cat's cradle, the fire-bombing in reverse, the unknown allied collaborator who won the war but lost his identity. Those simple phrases and images arise, unbidden, at odd moments. And at some point, you realize that you'll never put it behind you, that everything you've ever read by him will be restlessly churning around inside your brain for the rest of your life. Vonnegut gave you the truth, made you feel like you discovered it for yourself, and showed you how to keep on going. And he kicked you in the ass if you dared take yourself too seriously. Don't let that revelation go to your head, kid!

Thank you, Mr. Vonnegut. And farewell.

Sunday, March 4, 2007

Questions of religion

I found this New York Times article via The Edge. I've read some of the recent works speculating on the neuro-biological origins of religious belief, such as Daniel Dennett's Breaking the Spell. This often makes for great reading, but I often think that the question is not always properly framed. Briefly, here are my two main issues.

1. I'm not sure that the beliefs associated with religion are necessarily different enough from other more mundane beliefs (patriotism, for instance, which is also expansive, spiritual, and communitarian)- which may involve their own distortions and misapprehensions - such that religious belief requires some special explanation. It seems to me that someone should at least attempt to demonstrate that there is a difference before they go about explaining the source of this difference.

2. Wouldn't we need to find a neuro-biological basis for atheism?

My own sense of the matter is that religious beliefs, which most students of consciousness studies claim arose at the very early stages of human evolutionary development, coincide with the development of the human capacity to form imaginary narratives in general. This, too, would have originated early, along with the development of language and intelligence. The ability to form a narrative is, as I see it, the basis of reason (and un-reason), since it allows the mind to organize facts and ideas outside of the flow of external time. The willful organization of internal (i.e.mental) time is the basis for self-awareness and speculation. Even simple math and logic problems are forms of narrative (a statement that 2 + 2 = 4 takes a simultaneous reality and lays it out in a sequence, which is how it becomes comprehensible as an abstract concept). I suspect that the non-fictional narrative (how Throg killed the buffalo) was followed rather quickly by the fictional narrative (how Throg killed an even bigger buffalo when no one was looking) once the power of narrative to create socially influential ideas became clear to early storytellers.

Religion is not just a set of rules, institutions, and social prohibitions. These are merely the consequences of religious belief. Fundamentally, religion is based on stories, myths, fables - in short, on narratives. Religious mythology, in fact, is in a sense the ultimate narrative, because, whether implicitly or explicitly, all of humanity is a character. It is an inclusive, interactive narrative. To get to the heart of why religious belief endures, I think it is necessary to look more generally at the relationship between narrative and consciousness.

I often find that these debates are overly fixated on belief in the supernatural, and as a result misuse (in my opinion) the word "illusion." Internal narratives are, by definition, "supernatural," precisely because they allow for effortless visualization of impossible occurrences. They are above and beyond the strictures of the natural world, which is why they are useful. A correct interpretation of the external world only comes about after contemplating many incorrect interpretations. All of these must be weighed against actual observations. The mind would not be able to reason if it could not un-reason. The ability to imagine the supernatural is a prerequisite for understanding nature.

The corollary here, regarding the nature of "illusion", is that the word is stigmatized by its synonymous relationship to "false" or "mistaken." This is where I think some cognitive scientists are guilty of a misleading error. A perception exists, period. The perception may be an accurate analogue of external reality, or it may not be, but the inaccurate perception is no less a part of the real world than the accurate one. I think I see a unicorn, but it turns out to be a motorcycle. For convenience's sake, we would usually say that I was "mistaken", but that is because in everyday life, our goal is to apprehend external reality. Nonetheless, the electrical blips in my visual cortex that created the "unicorn" are every bit as real and physically measurable as those that register the motorcycle. What happens, then, when the perception is its own purpose, as it often is in spiritual experience? At what point can mythological or psychological symbolism be treated as mere illusion, as opposed to a separate reality?

Wednesday, February 21, 2007

Three Films

David Lynch is dismissed as often as he is praised for his self-stated "intuitive" style of film making. We believe, as he seems to want us to believe, that his films are essentially uncensored, unstructured indulgences of his undisciplined imagination, of which the filmmaker himself has little genuine understanding. This is why some critics brush off his work as "self-indulgent", and even fans sometimes view him as some sort of bizarre idiot-savant.

Don't be fooled. David Lynch is one of the most deliberate and restrained filmmakers working in Hollywood today, and his latest, Inland Empire, is possibly his greatest film yet. But, before I explain why I think this film is so monumental and wonderful, I'd like to address this oft-propagated view of Lynch as some unthinking conjurer of the subconscious.

Filmmakers love to bewitch us, and the best of them have a certain sadistic element to their personalities that causes them to enjoy the fear and uncertainty they inflict upon their audiences. Such filmmakers also understand the masochistic nature of the passive audience; we go there, into that dark space, to surrender control, to feel lost for a while, and then to be guided back to the light by the authoritative hand of the storyteller to whom we have entrusted the full focus of our conscious attention. Hitchcock - one of Lynch's great heroes - understood this, and understood also (as most certainly does Lynch as well) that his role as a filmmaker did not and could not involve explaining the mysterious and bewildering labyrinths he worked so hard to build. Once, when asked if there was any "symbolism" in North by Northwest, Hitchcock replied, simply, "no...Oh yes! The last shot - the train entering the tunnel after the love scene between Grant and Eva-Marie Saint. It's a phallic symbol. Don't tell anyone." Of course, Hitchcock's films are among the most tightly constructed in the history of cinema, and are as such are full of symbols, but we would have been disappointed if, at any point, Hitchcock had come forth and, like some zealous film professor, disgorged into the plain light of day all the analytical machinations that went into them. He cared enough about our experience in the theater to preserve the purity of that experience, and he knew that the disarmingly affable persona which he presented as his public face was the best preparation for us to be thrilled and shocked by his films.

Lynch works the same way. Not only do his films have overtly Hitchcockian qualities in ways too numerous to count, he, like Hitchcock, expertly talks himself down and deflects any possibility that he will help you understand his work. This is not pretension - quite the opposite. He respects the experiences of the viewer enough not to ruin it with his own "explanation" of it - something which would in fact come to him quite easily, but which would ultimately spoil our experience of his films. It is his humility before the audience that prevents him the easy-self-indulgence of explaining his own work. Only among the best filmmakers do you see this public restraint; think how often we've seen Hollywood's second-tier talents on Charlie Rose, going on at such great length about how brilliant they are, and how quickly that becomes tiresome.

The reason for this roundabout arrival at the actual subject at hand here - my interpretation of Inland Empire - is that I want you, the reader, to know and believe that there is something specific to be interpreted here, and that I am not just indulging in my own cleverness. I do in fact believe Inland Empire to be more than just a clever, well-constructed film, but also a very important one. This is a film with something to say about who we are as culture.

SPOILER WARNING The "inland" referred to in the film's title is our imagination, and the "empire" is Hollywood. This is a film about how our minds have been conquered, colonized, and subjugated. It is a film which burns with a great deal of anger and resentment, but which also offers hope. It is probably Lynch's most personal film, as well as his most moving. Although many have no doubt argued that much that occurs in the film is arbitrary, there is in fact a very clear narrative which can be navigated without too much difficulty, if you start from the right place, with a properly calibrated compass.

The single most important thing to realize about Inland Empire is that the plot is elliptical, not linear. We are not to look for a beginning, a middle, and an end, but rather an inside and an outside, and understand that the passage of filmic time represents the passage through the outer to the inner layers, and finally back out again. The film is essentially spiraling through a collapsing orbit. The "outside" of the film is seen at the very beginning, then end, and at certain moments throughout - it is the young woman who sits on the edge of her bed, watching television with tears in her eyes. The innermost layer is that dark living room inhabited by the family of humanoid rabbits, seem to populate the set of a haunted sitcom, in which lines of noninflected, humorless dialogue are punctuated at random moments by a crude laugh-track. The plot of the film - in which Laura Dern stars as an actress in a film-within-the film, a supposed remake of a failed German project whose "cursed" set led to the deaths of its leading actors - takes us methodically and hauntingly through the many layers that lead from the sad, lonely viewer to the empty machinations of the sitcom. Included in these "layers" are the film making act itself, as well as various symbolic representations of the "actor's journey" including the merciless exploitation of their own psyche in the formation of a character, a process the film repeatedly and explicitly likens to prostitution.

As Laura Dern's Niki goes deeper and deeper into this subconscious realm, she is pursued by a nameless killer, whose meaning in the film is his very meaninglessness. No, this is not some cheap tautology; consider how many films use "the device" to create suspense in an otherwise shallow plot-line. Here, the device is a kind of faceless beast, a blank shadow which we fill in with our own preconceptions and fears, and it is the moment at which this beast is killed that viewer is finally liberated. If the killer is a symbol of something here, it is a representation of the Hollywood mechanism itself - the undying, meaningless fear of power that traps us within endless iterations of an empty formula.

This is an anti-Hollywood film made by a man still enamored and awed by it's many enchantments (it would not nearly so interesting or effective otherwise - Lynch's sense of conflict about his chosen profession is what makes this film so wonderfully genuine). This is a film which pukes and bleeds, literally, on the Hollywood Walk of Stars, and still delivers a happy ending, with song and dance - and means it. And it works. Brilliantly.

Another film which I came to recently - all too late, since it has been on DVD for while - is Werner Herzog's Grizzly Man. Briefly, this is a documentary about Timothy Treadwell, a failed actor who spent much of the last ten years of his short life amongst a population of grizzly bears in a remote, uninhabited section of Alaska. His love for these animals was deeply reverent, even spiritual, not to mention quite insane (in other words, we are deep within classic Herzog territory). Treadwell routinely slept alone in the grizzly's habitat with out any weapons for protection, and a bare minimum of camping equipment. He walked with them, touched them, and spoke to them as if to another human (or, perhaps, as if to a god). He was an educator and an activist, who appeared in venues ranging from the local elementary schools to Late Night with David Letterman, to speak on behalf of the "endangered" bears, even though the consensus amongst even other conservationists was that the bears were not under any threat at all. Treadwell and his girlfriend, Amie Huguenard, both died during one of their expeditions, when a chance circumstance caused them to stay later into the autumn than they were accustomed, and an unfamiliar grizzly, made hungry and temperamental by the approaching winter, mauled them to death and ate them.

During the last few years of his life, Treadwell kept a video diary of his expeditions, and through this extensive footage, along with interviews with Treadwell's friends and associates (though he did not have many) Herzog ravels together an extraordinary discourse on man's relationship to the natural world.

"I believe the common denominator of the universe is not harmony, but chaos, hostility, and murder." Herzog, in opposition to Treadwell's hippie conceits, intones these words over footage of Treadwell bemoaning the death of a friendly fox, itself a victim of another hungry bear. What impresses me here is how this film, deliberately and overtly reveals so much about Herzog's own preferences as a filmmaker, and how his avowed existentialism seems to lead, not to cynicism, but rather a kind of humane sympathy for his subject. Furthermore, it has led to his sense of responsibility as a filmmaker and as a member of human society - his belief that certain boundaries should not be crossed.

The existence of such boundaries is a recurring theme in this film. It shows up most prominently in Herzog's observations of Treadwell himself. He notes that the realm of the grizzlies was, for Treadwell, something of a self- discovered Eden, a place where human an animal spirits co-exist without boundaries. Perhaps the greatest emotional core to be found in Grizzly Man is the thrilling dialectic that occurs as the viewer seamlessly and repeatedly sees the imagery through Herzog's eyes, then Treadwell's and then Herzog's again. We quickly realize Treadwell's foolishness - the essential characteristic of Eden is that we can never return - and yet we also see, through some of Treadwell's astonishing footage, how tantalizingly close that dream does at moments seem. In one heartbreakingly beautiful sequence, Treadwell films himself running playfully through a field with a wild fox, and for a moment we truly feel that he has found his eden - and then the fox retreats, the moment recedes, and only then can we truly feel that Treadwell's end was genuinly tragic - and we can say so without a shred or irony.

But there are other boundaries as well. This film, roughly half of which consists of footage shot by Treadwell, rather than Herzog himself, deliberately and overtly reveals so much about Herzog's own preferences as a filmmaker, via the latter's navigation of the boundary between Treadwell's vision and his own. And I am not just speaking here of his aesthetic approach, of which many obvious connections exist, but also Herzog's sense of a filmmaker's moral responsibilities. This comes through most movingly when we learn that sound from the moments of Treadwell and Huguenard's violent death was recorded on Treadwell's capped video camera. The details of this recording are recounted in some detail by the coroner who performed the autopsy on both victims. Through our imaginations, the darker hungers of the audience for sensationalism and "reality" are appealed to by this account. But, when Herzog himself visits Treadwell's old associate and friend Jewel Palovak, who holds the only copy of the tape, he listens to it on headphones, while we observe in silence (notably, this is the only moment in which we actually see Herzog, who narrates the film, and here he is turned away from the camera so we can see Jewel's face as she watches his reaction). After less than a minute has passed of the six-minute encounter, he bows his head and, visibly shaken, asks that the tape be shut off. "You must never play this tape," he tells Jewel. "I think you should destroy it." It's an incredible moment, because we realize we've witnessed a instance of moral rectitude that is never demonstrated by Hollywood. Herzog has shown us that film, beyond voyeurism, must also have a sense of what is sacred? There are certain lines must not be crossed (the notion of such boundaries, in fact, is central to the tragedy that is the subject of the film). His decision and advice are spoken not solely in the interest of Ms. Palovak, but also for the audience. Had any moment of this recording been included in the film , it would've overshadowed the shattered the delicate mood that has been established, and violated Treadwell and Amie's last moments for raw sensationalism. I don't think I've ever respected a filmmaker more than I did Herzog in that moment of the film.

The third film I'd like to mention briefly is Clint Eastwood's Letters from Iwo Jima. Eastwood is another filmmaker who is easy to underestimate. To say that his films - especially his later work - are "understated" is itself an understatement. He is a filmmaker whose most treasured instruments are silence and emptiness. Eastwood deliberately avoids the kinds of things that most filmmakers, even the very best, strive for. He steers clear of crackling dialogue and tempestuous emotions as if they were landmines. Catharsis is avoided like the plague. Even in this, a three-hour film about Japanese soldiers making a last, hopeless stand in the face of an overwhelming American onslaught, there is not a single scene depicting camaraderie or male-bonding of any kind - and this is Japan, in WW2. Every narrative step is taken either by one man speaking alone with another man, or by one man acting alone. In a film where nationalism and love of one's god and country are at the very heart of the events which unfold, we are left to witness the inner struggles of a small handful of individuals, each in their own very unique state of loneliness, isolation, and doubt. And not for a moment does this ring hollow.

Eastwood, like Herzog, has a talent for restraint at odds with our expectations - programmed by Hollywood as we are for tears or nausea on cue. There is a moment fairly early on in Letters when, immediately following the first Allied bombing-run over the island, one young misfit soldier finds an officer apparently sitting casually outside the camp as the rest of the soldiers are fleeing for the interior of the hills. He puts his hand on the officer's soldier, and only then sees half of his face is missing. In most any other war film, this scene would've been milked for all its worth in shock- value, pathos, and tragedy. Here, we witness in this young soldier's expression that he has seen something which, for him, is utterly mundane. The scene plays through without provoking any emotional release from the audience at all - the event passes and is not dwelled upon. All of the most emotionally-loaded moments in the film are played out the same way - the capturing of an American soldier and the attempt by an officer to befriend him, the reading of his letter home after he dies from his injuries, a scene in which the aforementioned young soldier is nearly beheaded for insubordination, all of these moments play out in an unforced manner. The dialogue is almost deliberately banal. In the hands of any other filmmaker, this material would either be maudlin or boring. But Eastwood, gifted with the contributions of a first-rate, is in total control of the film's rhythm and tone. He Gives us the freedom to experience emotions in a way far more genuine than in most films - he allows them to slowly well up and emerge at unexpected moments. Thus, we witness the violence with a certain detachment, we see rage and suicide and it almost seems natural, a fact of normal life. And then, in one scene, a cheerful little song is heard through a tiny radio speaker, and it is devastating.

Ultimately, Eastwood's true genius here is to show us that, no matter whom we are fighting, or who we are fighting for, we ultimately do it alone. This is something we might expect of a western (and Eastwood has made many), but it is not exactly the direction usually taken in an American film about WW2, especially one directed by a California Republican. Others have noted how rare it is for an American filmmaker to take on WW2 in a way that sympathizes with "the enemy." But the true lesson here, of course, is to ask - if we are all going to battle alone, who is the enemy?



Swamp Angels, Needles & Bones, Drollerie Press, 2009


The First Revolt, BigCityLit, Spring 2017 forthcoming

Two Crows, Two Wires, and the Moon, Roar volume 6, July 2015  buy

Companion for the Night, Bloodbond, May 2014  buy

Author Bios, Defenestration, July 2013 read

Every Body Is More Than Human, Abyss & Apex, October 2012 read

Some Things That Happen in the Future, Sein und Werden, July 2011 read

Qualia, The Cafe Irreal, May 2011 read

The Curtain
, Menda City Review, April 2011 read

Within Reason, Willows Wept Review, Fall 2010, read

Starlings, Toasted Cheese, September 2010, read

Punctuation, Toasted Cheese, December 2009, read

Weather Report, With Commentary, decomP,
December 2009, read

Echolalia, Menda City Review, October 2009 read

After Ragnarok, Wamack:A Journal of the Arts, August 2009 read

The Entropy Room, decomP, May 2009 read

Frozen Foods, Word Riot, April 2009, read

That Which Dreams Does Not Sleep, Thieves Jargon, April 2009 read

God's Corner: A weekly advice column from the Supreme Being, Monkeybicycle, December 2008 read

The Flat Hour, Underground Voices, December 2008 read

The Fourth Room, The Dream People, October 2008 read

Why The Letter To Your Congressman Will Not Be Read, Mud Luscious, June 2008 read

Dark Planet, Sein und Werden, June 2008 read

The Undiscovered Country, Apparently, Pindeldyboz, March 2008

The Paper Fable, Pindeldyboz, May 2007

A Word From Our Sponsors, The Cafe Irreal, May 2007

Seven Faces of the Assassin, Mad Hatter's Review, October 2006

The Poison Fable, Menda City Review, July 2006

The Node , Pindeldyboz, March 2006

Ten One-Sentence Stories, Promethean, 2005

Dust #2, Promethean, 2004

How the Woods Were Made, Peridot Books, Vol.17, Summer, 2003

The Assassin's List, Ellery Queen's Mystery Magazine, March 2001


Book review: The Other One: Stories by Hasanthika Sirisena, American Book Review, Spring 2017

Book review: Beheading the Virgin Mary and Other Stories by Donal McLaughlin and The Encyclopaedia of Good Reasons by Monica Cantieni, trans. Donal McLaughlin, American Book Review, September/October 2014

Book review: Silent Conversations by Anthony Rudolf, American Book Review, March/April 2014

Book review: Zbinden's Progress by Christoph Simon, tr. Donal McLaughlin, American Book Review, March/April 2013

How and Why to Regulate the American Corporation, Dissident Voice, September 2010 read

Book review: The Book of Rude and Other Outrages: A Queer Self-Portrait, by Stephen Sure, Charles Suhor, ed., American Book Review, July/August 2008

The Voter Fraud That Didn't Exist, Cold Type, June 2008 read

Book Review: Dream by Stephen Duncombe, American Book Review, March/April 2008

Book Review: Shooting War, Menda City Review, February 2008

Arthur Nersesian with Andrew S. Taylor, Brooklyn Rail, October 2007

Sicko 2: Moore vs. Gupta, TPC/Cyrano, July 2007

Sicko: Framing the Debate, TPC/Cyrano, July 2007

Marriage and Civilization, Menda City Review #7, March 2007

Moral Mathematics in the Post-Enlightenment Era, Menda City Review #6, December 2006

At War With an Abstract Concept, Menda City Review #5, October 2006

Book Review:The Blind Man and the Beauty by Arturo Loria, American Book Review, March/April 2005

Book Review: Chinese Takeout by Arthur Nersesian, American Book Review, March/April 2003

*partial list

Honors and Awards

Million Writers Award "Notable Story" for "That Which Dreams Does Not Sleep," 2009

Pushcart nomination for "Why the Letter to Your Congressman Will Not Be Read," 2009

Million Writers Award for "Best new online magazine or journal," (for Menda City Review), 2006

Meyer Cohen Graduate Essay Award in Literature, The City College of New York, 2005

Alice B. Stark Award for Short Fiction, The City College of New York, 2003

The Albert Friend Award for Excellence in Medieval Studies, The City College of New York, 2002

Honorable Mention, Best American Mystery Stories 2002, (ed. Otto Penzler and James Ellroy)


What this is for...

This is a first step in an overall re-working of both my author website, Fables and Riddles, and my political website, Oni-Goroshi's Bleeding Heart. My long-term goal is to combine these into a single blog/site (blite?), which will free me from the already-constraining format of having one site that is all-politics all the time (very tedious when I want just as often to write about literature, cinema, philosophy, and life in general), and the other which requires a whole lot of annoying HTML every time I want to put up a new essay, or just a few thoughts and updated.

My plan, then, is to begin by using this blog as my one and only general purpose blog, and as the front-page of my author website. Political posts will still go to Oni-Goroshi for the time being, but everything else - including updates and new about my publications - will be here. Eventually, the political essays will most likely show up here as well.

For now, this page will serve as the front-page of my pre-existing website, with all the same links to the other pages therein. Let's see how it goes...